by Ahmed Abdul-Hanan Deeshini
This is a story about me and my experience with life, and death if I can dare say so. This piece was motivated by the death of my grandmother; Hajia Barikisu Mahama, who died on the 17th of January,2014(May her gently soul rest in the bosom of Allah). Her death taught me a lot of things that I would otherwise not know. I got to learn a lot about death and the processes involved in performing funerals, as prescribed by Islam and the Dagbon tradition, both of which I belong to. The following therefore represents what I saw and heard, mostly from my grandfather, whom I will call a bank of knowledge of the tradition and religious tenets and practices of the people of Dagbon.
This is a story about me and my experience with life, and death if I can dare say so. This piece was motivated by the death of my grandmother; Hajia Barikisu Mahama, who died on the 17th of January,2014(May her gently soul rest in the bosom of Allah). Her death taught me a lot of things that I would otherwise not know. I got to learn a lot about death and the processes involved in performing funerals, as prescribed by Islam and the Dagbon tradition, both of which I belong to. The following therefore represents what I saw and heard, mostly from my grandfather, whom I will call a bank of knowledge of the tradition and religious tenets and practices of the people of Dagbon.
There is no doubt that the only guaranteed event that will definitely face each and every single living being; be they male or female, rich or poor, black or white, sick or healthy, is death. Despite the uneasiness people feel in talking about or even merely thinking about this dark topic, due to its unavoidable and inevitable nature, it only makes sense to prepare for it.
I used to hear people talk about death and how painful it was to loose someone to it. I even severally played the role of a comforter in many occasions to my friends and colleagues. It was extremely very difficult
for me to actually perfectly play that role because I had not the required
experience to do so. So I was merely showing my own conviction of sympathy even
though I wasn't so sure on many occasions if my role was impactful.
This was happening not
because I had no sense of pity nor was it because I was faking my feelings. It was
just because I had never found myself in that position. A position no one would
want to be found in. I had never lost a relative or friend with whom I was very
close and so I did not know exactly how to console a bereaved. I would
call myself lucky, but alas, this kind of luck has never been everlasting and
mine was not an exception.
My luck started fading out
on November 16th 2012, when one of my grandmothers, Nafisatu
Sulemana, died. I pray she is in peace, wherever she is. Her death hit me with a big blow as I saw
her just the night before and we talked just for like a minute. Now I was
struck by reality in this case. I had never cried that much upon someone’s
passing like I did that fateful Thursday evening.
Two months later, in January
2014, as if the angel of death had been given special orders to make sure our
tears do not dry up. My dad came home on Thursday, the 16th and
called me into the sitting room, he looked very distressed. He told me that his
mum’s (my grandma) sickness has gotten out of hand and that he is filled with
fear. Because of the polygamous nature of Africans and Muslims, we were blessed with many grandmothers, And I was really close to them as they loved me dearly.
I was dumbfounded as I didn't know exactly what to say. I spent more than half my life as a kid in the same
room with her. She was my everything then, she loved her grandchildren dearly
and did not want anybody to touch us. She would not even let us do any chores.
She virtually worshiped us and here she is, helpless, and there was
nothing I could do for her. I felt I had not even done enough to appreciate her
love and compassion for me and for virtually bringing me up. As these thoughts
were running through my mind, my dad interrupted, I did not hear his initial
statements but what I heard him say after, was that, “Not all sick people die”. I took
this as a re-assurance and planned with Zara, my ;sister' to go see her in the morning
before I go to work.
My sleep was interrupted
some minutes past midnight by my father, he told me he received a call to come
and see his mother (Which I later learnt means she is dead). I opened the gates
for him and he drove out with my mum. I could not sleep, as I kept seeing my
grandmother each time I closed my eyes, and so I got up and woke Hafiz, my cousin. We
got to my grandfather’s house, where my grandma was. We were told not tell
anyone just yet, because it was late and it would not be a good idea to wake
people up. And so we had to wait until morning before we broke the news. As we
waited, we planned on what to do and how to go about the burial arrangements. This
came to be my very first time being actually involved in the planning processes
of funerals and what became an eye opener for me on how funerals are performed
Muslim Dagombas and its difference with the typical traditional Dagomba
funeral, which is un-Islamic.
And that, is my ‘experience’
with death. I will be writing a sequel on funerals rights as performed by Muslim Dagombas.